On the nature of astrology

Here is a little post with some reflections on why I do not think astrology is a science (as science is generally understood in our society).

I’ve been reading a lot of material in preparation for my dissertation’s proposal and I wanted to share some ideas from one in particular, a PHD thesis entitled ‘The Responsive Cosmos’ by James Brockbank. The author articulates very well something that I have struggled to understand in the past about the practice of astrology – why on earth we’ve never managed to prove empirically astrology working.

One of the main ideas he argues for is that astrology is a type of divination and it can never be proved to be a science as the empirical methodology fails to demonstrate how the discipline works. Brockbank uses a lot of Geoffrey Cornelius’ work and ideas from ‘The Moment of Astrology’, a book that blew my mind when I first read it.

Why empirical research, the scientific method which differs from what most astrologers call their “empirical research” (mostly their personal observations along the years), does not work is because astrology, as well as having a tradition with rules and meanings, depends heavily in context and interpretation. There is no way that we can come up with one general meaning and rule that works for every single context in astrology.

Simply put: empirical research looks for repetition and universal meaning while astrology is grounded in the individual case.

A Saturn transit to someone’s natal Moon can play out in so many different ways depending on age, background, life story, etc that we can never say for sure unless we have a conversation with the person having that transit.

This is such an important detail that always pops into my mind when in the social media astrological groups I see people asking questions requiring an absolute answer, like for example, ‘What configuration in the natal chart can be attributed to someone that is negative and always complains?’ or when someone says that Saturn in aspect to Venus will always translate as poverty.

It won’t. Astrological symbolism, as with most symbols, are multivalent, they do not simply translate to one thing.

This complexity, in my view, is also the beauty of astrology.

In Brockbank’s words:

‘There are twelve houses, twelve signs, a minimum of seven planets and no limit to the number of other points, real, constructed and hypothetical, that astrologers might use in their practice. Each of these hundreds of different meanings, making millions of combinations. It is inconceivable that all of these techniques, rules and procedures could be grounded in the empirical.’ (p. 30)

And he later concludes:

‘For the following reasons any analysis of astrology which follows the empirical approach will exclude them:  first, dialogue will be excluded because one will be following empirical rules which have been created without reference to the dialogue between astrologer and client; second, the particular will be excluded because one will be creating general rules which have universal application and may ignore the particular; third, ethnographic considerations will be excluded because what matters is not the individual case history but the general rule; and last, time is excluded because the rules used should apply to all cases at all times.’ (p. 37)

And these astrological rules and interpretations, most definitely, do not apply to ‘all cases at all times’.

Subjectivity is intrinsically involved in any astrological practice as it requires an astrologer to make an interpretation, and that astrologer in particular will not only have their favorite astrological techniques, but also have a certain perspective based on their unique life story, etc. (not to mention the particularities that that moment will also bring – the moment of interpreting something).

This awareness brings another question, is there such a thing as the ‘absolute truth’?

Brockbank argued that ‘the problem of assuming there is one superior truth is that there will be many different interpretations of that truth and it is possible that those who consider they are better astrologers or have more evolved souls may believe that they have privileged access to that truth.’ (pp. 300-301)

An interesting issue which I think to be very relevant for our current discussions while the transiting lunar nodes are in the Gemini/Sagittarius axis (with Gemini in the north node pointing at potential multiple truths as a way forward) and the general shift from Capricorn to Aquarius (reflected by Saturn and Jupiter currently in Aquarius, and Pluto joining it later on).

With all of that in mind, we would do well in asking ourselves: how gracefully can we accept and express uniqueness within diversity?!

Artwork by Karen Lynch

Explorations on what we do as astrologers

Here I am writing again, still trying to keep a flow of blog posts, but the truth is that if Im not feeling like writing I just don’t. It reminds me of Billie Holiday refusing to sing in prison because she just did not feel like singing, even though everyone was begging her to do it. Not that people are begging me to write, haha. I guess is just a part of myself, a part that wants to be more consistent with blogging, that tries sometimes to put the pressure on writing more frequently.

Anyway, the topic that I’ve been thinking about is connected with the module Im currently doing for my MA in Cultural Astronomy and Astrology, ‘Researching Contemporary Cosmologies’, and Im doing a research project about the view of the outsider on astrology.

I cannot stress enough how mind blowing the whole process has been, and I currently have the Saturn-Pluto conjunction in Capricorn happening in the third house in my chart, reflecting also this deep journey towards new ideas and ways of thinking. I feel that not only my view on astrology is changing tremendously, but also my entire world view I think.

Ideas are becoming clearer and more palpable regarding what I do as an astrologer, or rather, what I don’t do as an astrologer! I feel more confident in my communication skills, and I also feel less and less the need for validating astrology through having a discussion on the topic with random people, specially the ones that strongly don’t ‘believe’ in it.

I recently have been thinking a lot about the different methods for social research, the qualitative versus quantitative, because of my research and all the academic material that I have been reading for my literature review. I think that the names already give away the meanings in the context of research, quantitative being connected more with numbers and counting results, whereas the qualitative is more subjective and involves depth interviews for example, placing a strong emphasis on people’s stories being told with their own words.

Each method has its place depending on the remit of your research, and they say actually that mixing methods can be quite good for achieving a more ‘complete’ result.

What I find very interesting is that in the qualitative method you are not in search of ‘the truth’ for when it comes to people’s beliefs there is not such a thing as an absolute truth. Individuals are complex and cannot be put all together in the same box without missing out precious bits of information about their unique story and views of the world.

Its is becoming clearer to me that science and scientism are two different things. Science is a method, it is one of the many windows that we can use to perceive and understand the world, and when appropriate it is a great method. But scientism is the paradigm, the belief that this is the one and only way to get to the only possible truth. It is an unbalanced and dogmatic view on how the world works and how we should think. Scientism defends that there are only two possibilities: ‘the truth’ (quantified and classified by scientific method) or ignorance.

Most of the time we are conditioned at school to see the world through scientism’s lens and made to feel stupid if we dare seeing the world with a different frame of mind.

In Patrick Curry’s words: “There is no ‘objectivity’ that could even exist for us, let alone mean anything, without subjective selfhood – and there is no ‘subjectivity’ without a world to sustain it and be aware of. As Merleau-Ponty wrote, ‘All my knowledge of the world, even my scientific knowledge, is gained from my own particular point of view, or from some experience of the world without which the symbols of science would be meaningless’ . Experience is unavoidably embodied, embedded, perspectival and, given the existence of more than one subject, plural.”

With this in mind I cannot help but feel that trying to squeeze astrology under scientism, by claiming it to be a science and making use of statistics and quantitative methods to prove its worth, is a big mistake. (not to mention the belief that there is pure astrological knowledge without the personal lens used by the interpreter!)

It’s like trying to eat soup using a fork.

Geoffrey Cornelius talks about that in ‘The Moment of Astrology’, a great and thought provoking book that I believe to be invaluably important for the astrologers that would like to explore what we do from different perspectives.

Beginnings

It’s been couple of weeks since I made my decision to focus all of my energy into my astrology work.

I see the progress that I did not manage making before, when I had another job to distract me. There is also definitely the question of the rigth timing involved here.

We just can’t force things to happen.

With my new sense of commitment and seriousness about my profession, symbolically reflected by my progressed moon in Capricorn (which I’m truly enjoying at the moment), I’ve accomplished a few little things. There are some readings lined up for me to do, there are some that I already did, also finally got myself an insurance and a membership that will allow me to see my clients at the wellbeing centre in Hamilton House, and finally got 2 little talks on astrology lined up as well.

A lot of exciting things unfolding since my conscious decision followed by action taking.

And I’m loving the feeling of freedom to focus entirely on my passion..

I have even filled much of my spare time with reading my astrology books again as I want to perfect my practice and, by doing that, provide a much better service.

I’m loving it.

I recently went back to finish reading Geoffrey Cornelius “The moment of astrology” and the insights it is providing me are truly valuable right now. I’m finding his discussion on astrology as divination and the way he speaks about the nature of symbols fascinating and refreshing at the same time.

I feel that the path I was already naturally taking with my interpretation of the symbols, a much more fluid and intuitive one since Neptune opposed my natal Sun and Mercury, is strongly connected with Cornelius’s ideas discussed in his book.

His ideas are also almost like giving me “permission” to be creative and to flow with what I feel when seeing an horoscope. It is helping with my confidence and belief in what I do, something that I’ve been struggling with for a long time. (I have also been taking Larch for over 2 months now, the Bach flower remedy to help with confidence)

Geoffrey Cornelius speaks a lot about the intrinsic relationship between symbols and the act of interpreting it, and how important for us astrologers to be conscious of the “creative and participatory dimension of interpretation” (…)

Here is a few more words on that that I resonated strongly with:

“We should not imagine when we take up a line of interpretation that it is the bottom line, or the final and best interpretation. Rather, it is the interpretation that we have taken up in the light of a particular question that we are concerned with, in a particular context and at that moment in the client’s life. The best and truest interpretation is what the client needs to hear now.” (pp. 222)

Great stuff.

I’m also receiving my new laptop this week and I will then be more present around here with my writings.